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| − | The '''Parables of |
+ | {{NeedsVerses}}The '''Parables of Great Joy''' were a set of parables (albeit one unit) spoken by[[ Jesus Christ]], in order to illustrate the importance of the [[Salvation]] of all that belong to God. This group contained three parables about personal loss: a sheep, a coin and a wayward son. |
| − | Jesus gave these parables ([[Greek]], singular parable) through a monologue discourse after the [[Pharisees]] and Jewish scribes |
+ | Jesus gave these parables ([[Greek]], singular parable) through a monologue discourse after the [[Pharisees]] and Jewish scribes looked down on Jesus because he associated with "[[Sin|sinners]]". |
| − | == |
+ | == Context == |
| − | During a particular [[Sabbath]], Jesus ate at the house of ruling [[Pharisees|Pharisee]] by invitation<ref>Luke 14:1, 14:12</ref>. At the feast, a man |
+ | <!-- During a particular [[Sabbath]], Jesus ate at the house of a ruling [[Pharisees|Pharisee]] by invitation<ref>Luke 14:1, 14:12</ref>. At the feast, a man suffering from dropsy<ref>Luke 14:2 <nowiki>(Greek: ὑδρωπικός, excess water retention)</nowiki></ref> wandered in. This led to a monologue by Jesus to the Pharisees on the legality of healing on the Sabbath . When the Pharisees were silent on their view, Jesus pointed out their legalist hypocrisy through parables related to feasting.<ref>Luke 14:1-24</ref> In one such parable, Jesus explained how the societal outcasts were often the ones who knew God's [[Kingdom of God|Kingdom]] the best. |
| + | --> |
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| + | The events leading up to this important discourse followed a turning point in the ministry of Jesus. He had taken his "inner circle"--Peter and the "sons of Thunder"--to a mountaintop to visit with [[God#Trinity|His Father]]<ref>Matt 17:1; Luke 9:28.</ref> where they got to see some of the true power behind their master's miracles. When the disciples and Jesus came down, the others had found out that the power behind miracles is faith<ref>Matt 17:19:17-20; Luke 9:41</ref>. Nevertheless, the disciples were still thinking of themselves, asking who would be greatest among them "in the kingdom of heaven"<ref>Matt 18:1-5; Luke 9:46-48</ref>. |
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| + | The time was short, so Jesus had first sent a band of seventy-two disciples out to reach as many Jews as they could<ref>Luke 10:1-11, 17-20</ref> in which they found that Jesus' power was with them. In the days that followed, Jesus began to share many parables with his disciples, beginning with a parable about a lost sheep, a little child in need of his father's love<ref>Matt 18:10-14</ref>. Within weeks he would receive a grand reception just days before his betrayal and execution at [[Passover]]. |
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| − | As crowds began to congregate in the dining room, Jesus began to eat with the sinners. The Pharisees and Jewish scribes were appalled by this and began to complain amongst themselves. In response to the Pharisee's grumbling, Jesus gave a discourse regarding unsaved or "lost" people. |
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| + | |||
| + | Jesus had warned his disciples that this was coming, but first he had to give his enemies a chance to condemn themselves in their hate for him. This happened one [[Sabbath]] when Jesus had been invited into the home of a Pharisee<ref>Luke 14:2</ref>. As was his practice, Jesus healed a man of a loathsome disease. The self-righteous host and his friends scoffed at this, but Jesus told two parables concerning wedding feasts. It became clear that Jesus preferred the company of the common people, despised as ''sinners'' by his host. |
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| + | |||
| + | The animosity toward those "little children" of God led Him to repeat the story of the lost sheep in a different context. In response to the Pharisee's grumbling, Jesus gave a discourse regarding finding that which had been "lost". |
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==Discourse== |
==Discourse== |
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| − | === Lost |
+ | === Lost Possesions === |
| ⚫ | |||
''Main Article: [[Parable of the Lost Sheep]]'' |
''Main Article: [[Parable of the Lost Sheep]]'' |
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| − | Jesus |
+ | Jesus began with a rhetorical question, "what kind of person (or which one of you) would not look for a missing sheep"? Jesus explained that if a shepherd were to lose one out of an hundred sheep, he would leave the ninety nine in search of the one. After he found it, he would carry it off on his shoulders and invite his neighbors to celebrate. |
| + | Jesus likened the joy of finding a lost sheep to the celebration in [[Heaven]] over a single repentant sinner, instead of there being celebration for ninety-nine who did not need to repent. |
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| − | Then Jesus |
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| + | ==== Lost Coin ==== |
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| − | |||
| + | Christ raised another scenario, "what kind of woman would not look for a coin when she has lost it"? If a woman were to lose one coin out of ten, she would light a lamp and diligently look for it. After finding it, she would gather with her friends and rejoice over the rediscovery. |
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| − | |||
| ⚫ | |||
| − | When a woman has ten coins and loses one, she would light her lamp, sweep the house and look for it with great care. After locating the lost coin, she would call her friends together and celebrate. |
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| + | In the same way, Jesus said, the [[Angels]] of God rejoice over one repentant sinner. |
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=== Prodigal Son === |
=== Prodigal Son === |
||
| + | {{Main|Prodigal Son}} |
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| + | Jesus continued with a narrative to drive home his point. He told of a rich man who had two sons, the younger of which asked his father for his inheritance. A few days later, the son left for a distant country and wasted his entire inheritance on things like [[prostitute]]s. When a famine came to that land, the son became a hired hand at a pig farm. He couldn't afford food of his own so he took to eating the food he was feeding the pigs. He came to realize that all of his father's servants had plenty of food. |
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| + | So the son returned home and as he approached the house, his father spotted him afar. The father ran out to meet his son and embraced him. The son begged his father to hire him as a servant, saying that he had sinned against him and it was no longer proper to call him a "son". Yet, the father dressed him in the best clothes available and threw a party to celebrate his return. |
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| − | The younger of two sons went to his father to request his portion of the estate. Shortly thereafter, the son left and went to a faraway land. There he wastefully spent all of his estate on indulgences such as prostitutes<ref>Luke 15:13, 30</ref>. |
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| + | |||
| + | The older brother saw that his father had killed a calf and had a party for the brother. In anger, the brother explained to his father that he thought it unfair that his brother recieved a party after he wasted his estate on prostitutes. The father replied that it was fitting to celebrate the return of the younger brother, regardless of his past circumstances. |
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== Application == |
== Application == |
||
| + | |||
| + | === Purpose === |
||
| + | Jesus gave the first two scenarios in response to the complaints of Jewish religious legalists, of Jesus welcoming "sinners". In response he gave these two "what-if" or "wouldn't you?" scenarios to establish the point about seeking what had been lost. The two parables used examples of lower class folk, so Jesus ended with a tale of a rich man's son. |
||
| + | |||
| + | The Master teacher that he was, Jesus pointed out that so-called sinners were as precious to God as anyone's possessions or family is to a person. It takes losing what you love, He showed, to appreciate what you have. A sheep can stray, a coin can roll away, and a child can run away, but anyone who loves that which is lost will rejoice when it is found. |
||
| + | |||
| + | === Rhetoric === |
||
| + | The first two scenarios appealed to both common sense and occurence. Sheep and coins were both of vital value for the Jewish culture (and that of the entire [[Rome|Roman]] world). By using everyday objects, Jesus was able to personalize his parables and make his audience think. Jesus was better able to make a personal connection between earthly and Heavenly rejoicing. Additionally, by appealing to the common man (thus the Jewish legalists), Jesus exposed their hypocrisy. |
||
| + | |||
| + | Through the narrative of the prodigal son, Jesus illustrated His opponents' attitude towards sinners. However, he did not make this connection with this audience; for just like the older brother rejected the younger, so did the legalists reject sinners. The older brother is an allegory for the behavior of the Jews, who complained that since they were close to God they deserved a celebration. The father is a picture of God, who celebrated more over the prodigal son returning from his erroneous ways, than over the legalists who claimed no wrong doing. |
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== Verses == |
== Verses == |
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| − | <references /> |
+ | <references /> |
| + | [[Category:Parables]] |
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[[Category:New Testament]] |
[[Category:New Testament]] |
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| + | [[Category:NeedsVerses]] |
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| + | [[Category:Book Chapter Redirects]] |
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Latest revision as of 01:16, 7 August 2018
 | This article needs additional Bible Verse citations. (04 / 19 / 2024) |
The Parables of Great Joy were a set of parables (albeit one unit) spoken byJesus Christ, in order to illustrate the importance of the Salvation of all that belong to God. This group contained three parables about personal loss: a sheep, a coin and a wayward son.
Jesus gave these parables (Greek, singular parable) through a monologue discourse after the Pharisees and Jewish scribes looked down on Jesus because he associated with "sinners".
Context
The events leading up to this important discourse followed a turning point in the ministry of Jesus. He had taken his "inner circle"--Peter and the "sons of Thunder"--to a mountaintop to visit with His Father[1] where they got to see some of the true power behind their master's miracles. When the disciples and Jesus came down, the others had found out that the power behind miracles is faith[2]. Nevertheless, the disciples were still thinking of themselves, asking who would be greatest among them "in the kingdom of heaven"[3].
The time was short, so Jesus had first sent a band of seventy-two disciples out to reach as many Jews as they could[4] in which they found that Jesus' power was with them. In the days that followed, Jesus began to share many parables with his disciples, beginning with a parable about a lost sheep, a little child in need of his father's love[5]. Within weeks he would receive a grand reception just days before his betrayal and execution at Passover.
Jesus had warned his disciples that this was coming, but first he had to give his enemies a chance to condemn themselves in their hate for him. This happened one Sabbath when Jesus had been invited into the home of a Pharisee[6]. As was his practice, Jesus healed a man of a loathsome disease. The self-righteous host and his friends scoffed at this, but Jesus told two parables concerning wedding feasts. It became clear that Jesus preferred the company of the common people, despised as sinners by his host.
The animosity toward those "little children" of God led Him to repeat the story of the lost sheep in a different context. In response to the Pharisee's grumbling, Jesus gave a discourse regarding finding that which had been "lost".
Discourse
Lost Possesions
Lost Sheep
Main Article: Parable of the Lost Sheep
Jesus began with a rhetorical question, "what kind of person (or which one of you) would not look for a missing sheep"? Jesus explained that if a shepherd were to lose one out of an hundred sheep, he would leave the ninety nine in search of the one. After he found it, he would carry it off on his shoulders and invite his neighbors to celebrate.
Jesus likened the joy of finding a lost sheep to the celebration in Heaven over a single repentant sinner, instead of there being celebration for ninety-nine who did not need to repent.
Lost Coin
Christ raised another scenario, "what kind of woman would not look for a coin when she has lost it"? If a woman were to lose one coin out of ten, she would light a lamp and diligently look for it. After finding it, she would gather with her friends and rejoice over the rediscovery.
In the same way, Jesus said, the Angels of God rejoice over one repentant sinner.
Prodigal Son
Main article: Prodigal Son
Jesus continued with a narrative to drive home his point. He told of a rich man who had two sons, the younger of which asked his father for his inheritance. A few days later, the son left for a distant country and wasted his entire inheritance on things like prostitutes. When a famine came to that land, the son became a hired hand at a pig farm. He couldn't afford food of his own so he took to eating the food he was feeding the pigs. He came to realize that all of his father's servants had plenty of food.
So the son returned home and as he approached the house, his father spotted him afar. The father ran out to meet his son and embraced him. The son begged his father to hire him as a servant, saying that he had sinned against him and it was no longer proper to call him a "son". Yet, the father dressed him in the best clothes available and threw a party to celebrate his return.
The older brother saw that his father had killed a calf and had a party for the brother. In anger, the brother explained to his father that he thought it unfair that his brother recieved a party after he wasted his estate on prostitutes. The father replied that it was fitting to celebrate the return of the younger brother, regardless of his past circumstances.
Application
Purpose
Jesus gave the first two scenarios in response to the complaints of Jewish religious legalists, of Jesus welcoming "sinners". In response he gave these two "what-if" or "wouldn't you?" scenarios to establish the point about seeking what had been lost. The two parables used examples of lower class folk, so Jesus ended with a tale of a rich man's son.
The Master teacher that he was, Jesus pointed out that so-called sinners were as precious to God as anyone's possessions or family is to a person. It takes losing what you love, He showed, to appreciate what you have. A sheep can stray, a coin can roll away, and a child can run away, but anyone who loves that which is lost will rejoice when it is found.
Rhetoric
The first two scenarios appealed to both common sense and occurence. Sheep and coins were both of vital value for the Jewish culture (and that of the entire Roman world). By using everyday objects, Jesus was able to personalize his parables and make his audience think. Jesus was better able to make a personal connection between earthly and Heavenly rejoicing. Additionally, by appealing to the common man (thus the Jewish legalists), Jesus exposed their hypocrisy.
Through the narrative of the prodigal son, Jesus illustrated His opponents' attitude towards sinners. However, he did not make this connection with this audience; for just like the older brother rejected the younger, so did the legalists reject sinners. The older brother is an allegory for the behavior of the Jews, who complained that since they were close to God they deserved a celebration. The father is a picture of God, who celebrated more over the prodigal son returning from his erroneous ways, than over the legalists who claimed no wrong doing.